Results for 'Thomas M. Bender'

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  1.  4
    Pope Francis and Perinatal Palliative Care: Advancing the Culture of Mercy.Thomas M. Bender - 2020 - Perspectives in Biology and Medicine 63 (3):512-525.
    In May 2019, an international conference on perinatal palliative care entitled “Yes to Life! Taking Care of the Precious Gift of Life in Its Frailty” was held in Rome. It was organized by the Italian nonprofit foundation Il Cuore in Una Goccia and the Vatican’s Dicastery for Laity, Family and Life. Pope Francis greeted the participants personally and delivered an address describing the goals and practices of perinatal palliative care as being in keeping with the teachings of the Roman Catholic (...)
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  2. Complete chemical synthesis, assembly, and cloning of a mycoplasma genitalium genome.Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton - 2008 - Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
     
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  3. Thomas Bender, ed., Rethinking American History in a Global Age.M. Kammen - 2003 - History and Theory 42 (1):106-115.
     
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  4.  3
    "Sein und Zeit" neu verhandelt: Untersuchungen zu Heideggers Hauptwerk.Marion Heinz & Tobias Bender (eds.) - 2019 - Hamburg: Meiner.
    Die sog. "Schwarzen Hefte" haben umfassender und deutlicher als je zuvor die Verbindungen zwischen Philosophie und Politik bei Heidegger sichtbar werden lassen und damit eine neue Debatte uber den Rang dieses Denkens entfacht. DEnn die dort enthaltenen Texte demonstrieren, dass Philosophie, Metapolitik und Politik bei Heidegger eine Einheit bilden, zu der die Befurwortung des Nationalsozialismus und der Antisemitismus gehoren. INs Zentrum der kritischen Revision ruckt das erste Hauptwerk von 1927, "Sein und Zeit", das nahezu unangefochten als epochaler Beitrag zur Philosophie (...)
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  5.  5
    New York Intellect: A History of Intellectual Life in New York City, from 1750 to the Beginning of Our Own Time. Thomas Bender.Michael M. Sokal - 1990 - Isis 81 (1):85-85.
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  6. Introduction to Cultural domination: philosophical perspectives.Thomas M. Besch, Raphael Van Riel, Harold Kincaid & Tarun Menon - forthcoming - In Thomas M. Besch, Raphael Van Riel, Harold Kincaid & Tarun Menon (eds.), Cultural domination: philosophical perspectives. Routledge (expected 2024).
  7. On domination: toward a status-centric view.Thomas M. Besch - manuscript
  8.  4
    Heraclitus.Thomas M. Robinson - 2021 - The Philosophers' Magazine 92:64-71.
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  9.  18
    John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  10.  17
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  11.  10
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  12.  5
    The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715.Thomas M. Lennon - 1993 - Princeton University Press.
    By the mid-1600s, the commonsense, manifest picture of the world associated with Aristotle had been undermined by skeptical arguments on the one hand and by the rise of the New Science on the other. What would be the scientific image to succeed the Aristotelian model? Thomas Lennon argues here that the contest between the supporters of Descartes and the supporters of Gassendi to decide this issue was the most important philosophical debate of the latter half of the seventeenth century. (...)
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  13.  97
    Critique and public reason.Thomas M. Besch - 2024 - Philosophy, Politics and Critique 1 (1):22-25.
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  14.  10
    International Thomas More Conference.Thomas M. Finan - 1996 - Moreana 33 (Number 127-34 (2):4-10.
    A consideration of the full dimensions of humanism and of the humanist dimension of law invites two questions: is “humanism” compatible with theocentric religion, and therefore, is the Renaissance compatible with the “otherworldly” Middle Ages, and, has law any humanist dimension at all? The answer to the first question provides the insights that answer the second. Fully integrated humanism includes bath the Classical immanence of humanity in the world and the value accorded to the human being by the declaration in (...)
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  15.  7
    International Thomas More Conference.Thomas M. Finan - 1998 - Moreana 35 (1):4-28.
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  16.  7
    Components of arithmetic theory acceptance.Thomas M. Colclough - 2024 - Synthese 203 (1):1-31.
    This paper ties together three threads of discussion about the following question: in accepting a system of axioms S, what else are we thereby warranted in accepting, on the basis of accepting S? First, certain foundational positions in the philosophy of mathematics are said to be epistemically stable, in that there exists a coherent rationale for accepting a corresponding system of axioms of arithmetic, which does not entail or otherwise rationally oblige the foundationalist to accept statements beyond the logical consequences (...)
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  17.  78
    Public justification, political values, and domination.Thomas M. Besch - forthcoming - In Thomas M. Besch, Raphael Van Riel, Harold Kincaid & Tarun Menon (eds.), Cultural domination: philosophical perspectives. Routledge (expected 2024).
    In Rawls’s political liberalism, legitimate exercises of political power must be publicly justifiable to reasonable citizens on grounds each can coherently accept, where citizens count as “reasonable” only if they can accept certain values of public culture. Other citizens have no say in public justification, or no equal say. For Rawls, then, legitimate political power must accord with a subset of cultural values, and can be legitimate even if it is not (equally) justifiable to people who cannot accept them. Does (...)
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  18.  25
    Deep ST.Thomas M. Ferguson & Elisángela Ramírez-Cámara - 2021 - Journal of Philosophical Logic 51 (6):1261-1293.
    Many analyses of notion of _metainferences_ in the non-transitive logic ST have tackled the question of whether ST can be identified with classical logic. In this paper, we argue that the primary analyses are overly restrictive of the notion of metainference. We offer a more elegant and tractable semantics for the strict-tolerant hierarchy based on the three-valued function for the LP material conditional. This semantics can be shown to easily handle the introduction of _mixed_ inferences, _i.e._, inferences involving objects belonging (...)
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  19.  5
    A Most Mitigated Friar.Thomas M. Ward - 2019 - American Catholic Philosophical Quarterly 93 (3):385-409.
    In his ethical writings, Duns Scotus emphasized both divine freedom and natural goodness, and these seem to conflict with each other in various ways. I offer an interpretation of Scotus which takes seriously these twin emphases and shows how they cohere. I argue that, for Scotus, all natural laws obtain just by the natures of actual things. Divine commands, such as the Ten Commandments, contingently track natural laws but do not make natural laws to be natural laws. I present textual (...)
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  20.  8
    John Dewey and the Moral Imagination: Beyond Putnam and Rorty toward a Postmodern Ethics.Thomas M. Alexander - 1993 - Transactions of the Charles S. Peirce Society 29 (3):369 - 400.
  21.  4
    Between Being and Emptiness.Thomas M. Alexander - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 129-158.
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  22.  6
    Is Parent–Child Disagreement on Child Anxiety Explained by Differences in Measurement Properties? An Examination of Measurement Invariance Across Informants and Time.Thomas M. Olino, Megan Finsaas, Lea R. Dougherty & Daniel N. Klein - 2018 - Frontiers in Psychology 9.
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  23.  7
    Descartes on What We Can Hardly Do.Thomas M. Lennon - 2023 - Journal of the History of Philosophy 61 (4):585-601.
    abstract: Descartes makes apparently contradictory claims about what we are able to do in response to clear and distinct perception of truth or goodness. An altogether novel interpretation of his concept of moral possibility has recently been advanced, aimed at resolving the contradiction. The argument here is that the basic text from which the interpretation is launched involves a serious mistranslation, and that in any case, the interpretation itself is implausible. The thrust is not merely corrective, however, for the issues (...)
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  24.  4
    Hva Arne Næss kan lære oss om økonomifagets tverrfaglighet.Morten Tønnessen, Jan Karlstrøm & Thomas Hylland Eriksen - 2024 - Norsk Filosofisk Tidsskrift 59 (1-2):21-36.
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  25.  2
    Flirting with Aggressive Secularism: Canada Confronts its Christian Law School.Thomas M. J. Bateman - 2014 - Philosophy, Culture, and Traditions 10:161-184.
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  26.  3
    8. Beyond the Death of Art: Community and the Ecology of the Self.Thomas M. Alexander - 1997 - In Richard E. Hart & Douglas R. Anderson (eds.), Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 173-194.
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  27.  3
    The Empowered Self: Law and Society in the Age of Individualism.Thomas M. Franck - 2000 - Oxford University Press UK.
    This book examines the historic trend to individualism and shows why it is both irreversible and unthreatening to our sense of community. As people become free to choose the multiple components of their identity---religion, nationality, profession, sexuality-they take advantage of their new freedom, and the communications revolution, to form a freely chosen affiliations. While these may no longer be based primarily on geography and genetics, they nevertheless generate powerful new imagined communities that will affect the way we live, work, and (...)
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  28.  79
    Toleration, Reasonableness, and Power.Thomas M. Besch & Jung-Sook Lee - 2020 - In Mitja Sardoč (ed.), The Palgrave Handbook of Toleration. Palgrave-Macmillan.
    This chapter explores Rainer Forst’s justification-centric view of nondomination toleration. This view places an idea of equal respect and a corresponding requirement of reciprocal and general justification at the core of non-domination toleration. After reconstructing this view, this chapter addresses two issues. First, even if this idea of equal respect requires the limits of non-domination toleration to be drawn in a manner that is equally justifiable to all affected people, equal justifiability should not be understood in terms of Forst’s requirement (...)
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  29.  2
    CHAPTER IV. The Gods of the Seventeenth Century.Thomas M. Lennon - 1993 - In The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press. pp. 191-239.
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  30.  3
    Descartes's Legacy in the Seventeenth Century: Problems and Polemic.Thomas M. Lennon - 2007 - In Janet Broughton & John Carriero (eds.), A Companion to Descartes. Wiley-Blackwell. pp. 467–481.
    This chapter contains section titled: Introduction Mind‐Body Subjectivity Ideas Intentionality Opponents of Descartes Conclusion References and Further Reading.
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  31.  2
    Unmoved: A Rejoinder to Emily Thomas.Thomas M. Lennon - 2015 - Journal of the History of Philosophy 53 (4):763-774.
    i began my “eleatic descartes” with a reminder of, what nobody denies, that Descartes is a convinced mechanist. Therefore, he must, in some sense, recognize motion. No less widely accepted is that Descartes is a plenum theorist. The main argument of the Eleatic interpretation is that given his articulation of the corporeal plenum in part two of the Principles, he cannot recognize motion by conceiving of it as real. And, because motion is what individuates bodies, there cannot be a multiplicity (...)
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  32.  6
    Pragmatic Imagination.Thomas M. Alexander - 1990 - Transactions of the Charles S. Peirce Society 26 (3):325 - 348.
  33.  3
    Über Sünde, Glaube und Religion (2010).Thomas M. Schmidt - 2023 - In Johannes Frühbauer, Michael Reder, Michael Roseneck & Thomas M. Schmidt (eds.), Rawls-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 75-89.
    Die 2009 erfolgte posthume Veröffentlichung der „Senior Thesis“, die der junge John Rawls im Dezember 1942 zum Abschluss seines Bachelorstudiums am Philosophy Department der Universität Princeton einreichte, hat erhebliche Aufmerksamkeit erfahren. Diese frühe Schrift, die Thomas Nagel sieben Jahre nach dem Tod von Rawls herausgegeben hat, trägt in der deutschen Übersetzung den Titel: „Eine kurze Untersuchung über die Bedeutung von Sünde und Glaube: Eine Auslegung anhand des Begriffs der Gemeinschaft“ (2010). Wie dieser Titel bereits zu erkennen gibt, hat Rawls (...)
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  34.  7
    The Anthem companion to Georg Simmel.Thomas M. Kemple & Olli Pyyhtinen (eds.) - 2016 - New York, NY: Anthem Press.
    'The Anthem Companion to Georg Simmel' offers the best contemporary work on Georg Simmel, written by the best scholars currently working in this field. Original, authoritative and wide-ranging, the critical assessments of this volume will make it ideal for Simmel students and scholars alike. 'Anthem Companions to Sociology' offer authoritative and comprehensive assessments of major figures in the development of sociology from the last two centuries. Covering the major advancements in sociological thought, these companions offer critical evaluations of key figures (...)
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  35.  7
    Executability and Connexivity in an Interpretation of Griss.Thomas M. Ferguson - 2023 - Studia Logica 112 (1):459-509.
    Although the work of G.F.C. Griss is commonly understood as a program of negationless mathematics, close examination of Griss’s work suggests a more fundamental feature is its executability, a requirement that mental constructions are possible only if corresponding mental activity can be actively carried out. Emphasizing executability reveals that Griss’s arguments against negation leave open several types of negation—including D. Nelson’s strong negation—as compatible with Griss’s intuitionism. Reinterpreting Griss’s program as one of executable mathematics, we iteratively develop a pair of (...)
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  36. Discursive Equality and Public Reason.Thomas M. Besch - 2024 - In James Dominic Rooney & Patrick Zoll (eds.), Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall. pp. 81-98.
    In public reason liberalism, equal respect requires that conceptions of justice be publicly justifiable to relevant people in a manner that allocates to each an equal say. But all liberal public justification also excludes: e.g., it accords no say, or a lesser say, to people it deems unreasonable. Can liberal public justification be aligned with the equal respect that allegedly grounds it, if the latter calls for discursive equality? The chapter explores this challenge with a focus on Rawls-type political liberalism. (...)
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  37. Cultural domination: philosophical perspectives.Thomas M. Besch, Raphael Van Riel, Harold Kincaid & Tarun Menon (eds.) - forthcoming - Routledge (expected 2024).
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  38. Discursive equality and public reason.Thomas M. Besch - 2024 - In James Dominic Rooney & Patrick Zoll (eds.), Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall.
     
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  39.  9
    Phenomenology and the Formal Sciences.Thomas M. Seebohm, Dagfinn Føllesdal, J. N. Mohanty & Jitendra Nath Mohanty (eds.) - 1991 - Dordrecht, Netherland: Springer.
    Thomas A. Fay Heidegger and the Formalization of Thought 1 Dagfinn F011esdal The Justification of Logic and Mathematics in Husserl's Phenomenology 25 Guillermo E. Rosado Haddock On Husserl's Distinction between State of Affairs and Situation of Affairs.... 35 David Woodruff Smith On Situations and States of Affairs 49 Charles W. Harvey, Jaakko Hintikka Modalization and Modalities................... 59 Gilbert T. Null Remarks on Modalization and Modalities 79 J. N. Mohanty Husserl's Formalism 93 Carl J. Posy Mathematics as a Transcendental Science (...)
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  40.  8
    Voluntarism, Atonement, and Duns Scotus.Thomas M. Ward - 2017 - Heythrop Journal 58 (1):37-43.
    The two most important concepts in Duns Scotus's (1265/6‐1308) theology of the Atonement are satisfaction and merit. Just what these amount to and how they function in his theory are heavily conditioned by two more general commitments: Scotus's voluntarism, which includes the claim that nearly all of God's relations with the created order are contingent; and his formulation of the Franciscan Thesis, which holds that fixing the sin problem is not the primary purpose of God's Incarnation in Christ and that (...)
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  41.  6
    Protagoras and the Definition of ‘Sophist’ in the Sophist.Thomas M. Robinson - 2013 - In Beatriz Bossi & Thomas M. Robinson (eds.), Plato's "Sophist" Revisited. Berlin: Walter de Gruyter. pp. 3-14.
  42.  1
    Godard's Revolution: The Politics of Meta-Cinema.Thomas M. Kavanagh - 1973 - Diacritics 3 (2):49.
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  43.  7
    Psychology and spiritual formation in dialogue: moral and spiritual change in Christian perspective.Thomas M. Crisp (ed.) - 2019 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    Can the phenomena of the human mind be separated from the practices of spiritual formation? Research into the nature of moral and spiritual change has revived in recent years in both the worlds of psychology and theology. Rooted in a year-long discussion held by Biola University's Center for Christian Thought (CCT), this volume bridges the gaps caused by professional specialization among psychology, theology, and philosophy.
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  44.  1
    41. Human Nature and Genetic Manipulation: The Future of Human Nature (2001).Thomas M. Schmidt - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. New York: Columbia University Press. pp. 461-473.
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  45.  3
    Religion.Thomas M. Schmidt & Michael Roseneck - 2023 - In Johannes Frühbauer, Michael Reder, Michael Roseneck & Thomas M. Schmidt (eds.), Rawls-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 371-377.
    Bei der Interpretation und Bewertung des Gesamtwerkes von Rawls kommt dem Thema Religion eine zentrale Bedeutung zu. Zwei Aspekte sind dafür entscheidend: Zum einen steht die Frage nach der angemessenen politischen Rolle von Religion in der pluralistischen Öffentlichkeit einer demokratischen Gesellschaft in kaum einer anderen politischen Theorie und Philosophie der Gegenwart so stark im Zentrum wie bei Rawls. Religion ist für ihn kein beliebiger Anwendungsfall einer normativen Theorie des Politischen, sondern betrifft als permanentes gesellschaftliches Faktum die methodische Grundstruktur einer Theorie (...)
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  46. Editorial Letter.Thomas M. Eyston - 1987 - Moreana 24 (Number 95-24 (3-4):1-4.
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  47. History as critique and source of ideology in education : Tucson's outlawed Mexican American studies program.Thomas M. Falk - 2017 - In Antoinette Errante, Jackie M. Blount & Bruce A. Kimball (eds.), Philosophy and history of education: diverse perspectives on their value and relationship. Lanham, Maryland: Rowman & Littlefield.
     
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  48.  7
    Omnipotence and the Morality of Hating God.Thomas M. Ward - 2022 - Philosophia Christi 24 (2):271-283.
    Could God command us to hate him? Here I offer two arguments that He cannot. I also argue that this restriction on God’s power is consistent with a strong doctrine of omnipotence according to which God can do anything broadly logical possible.
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  49. Logic and ontological commitment : Vincent Ferrer's theory of natural supposition.Thomas M. Ward - 2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman (eds.), Modern views of medieval logic. Leuven: Peeters.
  50. Das Heilige als Grund der Moral : Durkheims Konzept des Sakralen und die postsäkulare Religionstheorie von Jürgen Habermas.Thomas M. Schmidt - 2017 - In Wolfgang Gantke, Thomas Schreijäck & Vladislav Serikov (eds.), Das Heilige interkulturell: Perspektiven in religionswissenschaftlichen, theologischen und philosophischen Kontexten. Ostfildern: Matthias Grünewald Verlag.
     
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